"The Most Important Verse in the Bible"
If someone asked you what the most important verse in the Bible was, what would your answer be? I can think of many possible answers. Each time I believe I have found my most important verse I discover another one that speaks more loudly to my heart. The verse I have chosen to write about this week rarely makes the cut on people’s most important list. Yet, I believe it is the most important. The verse I have chosen is Genesis 1:1: “In the beginning, God created the heavens and the earth” (HCSB).
I can almost hear the gasp of many who would ask, why that verse? If you take time to consider the magnitude of such a statement, you might understand the faith it takes to belief it. When you read further, you discover the word “let” over and over again. It is significant because it does not allow for God to gather materials from all over the galaxies with which He would create a new world. It literally means He spoke it into being. Think about the complexities of our world and you can understand the awesomeness of the one who created it by simply saying “let there be”.
Why is it important? It is important because, if one does not accept the first claim made in a book, he/she is unlikely to accept the claims made throughout the remainder of it. On the other hand, if one accepts this verse as a fact, everything else the book claims does not seem to be difficult. A God who can speak the world into existence has no problem parting a great sea, making the sun stand still, making an axe head float, making a donkey speak, sending His angels to take up one of His faithful prophets in a flaming chariot, etc. If one believes this verse, he/she is well prepared to answer the question posed by God to the Prophet Jeremiah: “Look, I am the Lord, the God of all flesh. Is anything too difficult for Me” (Jeremiah 32:27 HCSB)? For those who believe the answer is a resounding NO, nothing is too difficult for you, Lord. This means there is no problem I have that is beyond His control and ability to fix.
Once I had accepted fully Genesis 1:1, the next big question for me was, why would such an awesome God care for someone like me? Yet He does. This leads me to my second most important verse, which is John 3:16: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (NASB). God’s love for the world clearly includes me. While I still may not understand why he has chosen to love me, I can humbly accept His love and rejoice, because, after all, He did create this world and He can do as He chooses.
Friday, April 30, 2010
Thursday, April 22, 2010
Reflections for April 22, 2010
"Are You A Dial-Up or Broadband Christian"
In his book, Signs of Life, David Jeremiah wrote about dial-up and broadband spirituality. He wrote, “Too many Christians log on to God once a day when they have their quiet time or once a week when they go to church. They pray; they read their Bible; they’ve connected with God. And that’s good…as far as it goes. The problem with that approach to the spiritual life is that there is no sense of being ‘always on’ __ no sense of living in the moment with God once you’ve finished your quiet time. You open your Bible, bow in prayer, conduct your business with God, and then log of for the day.” (p. 17)
The reality is that there are more dial-up Christians than there are broadband ones. They pride themselves on the few minutes that they allot to God each day. There biggest concern is whether they should give Him the five or ten minutes in the morning or at the end of the day. They pride themselves on their faithfulness to this special time. Besides the time allotted, they remain disconnected for the remainder of the day unless a problem arises that they do not feel capable of fixing.
Before you start having thoughts of how judgmental this sounds, let me add that we all have the tendency to be dial-up Christians. Our mistake is to believe that we can handle most things on our own. We do not want to bother Christ with the mundane things of life. We make all kinds of decisions without consulting Him and, when our decision proves to be faulty, we blame Him for letting us fall into the mess we find ourselves in. The truth is most of the messes in our lives would never occur, if we would switch from dial-up to broadband.
Broadband Christians may set aside a special time each day with the Lord, but they understand that this time is not enough. They know that they need God’s input throughout the day. This doesn’t mean that there is a constant stream of information being passed to them, but it does mean their mind is open to receive directions anytime God wishes to send them. They recognize it is dangerous to tell God that He must wait till morning or evening to give His input.
The benefits of being broadband Christians are many. They are always open to the divine appointments that God puts in their path during the day; they are never turned off to God’s directions; and they do not miss the divine opportunities that God provides each day. As a result, they fulfill God’s command to be salt and light in their world.
It would behoove us all to make a definite commitment to broadband spirituality during this wonderful season of celebration and in the years to come.
In his book, Signs of Life, David Jeremiah wrote about dial-up and broadband spirituality. He wrote, “Too many Christians log on to God once a day when they have their quiet time or once a week when they go to church. They pray; they read their Bible; they’ve connected with God. And that’s good…as far as it goes. The problem with that approach to the spiritual life is that there is no sense of being ‘always on’ __ no sense of living in the moment with God once you’ve finished your quiet time. You open your Bible, bow in prayer, conduct your business with God, and then log of for the day.” (p. 17)
The reality is that there are more dial-up Christians than there are broadband ones. They pride themselves on the few minutes that they allot to God each day. There biggest concern is whether they should give Him the five or ten minutes in the morning or at the end of the day. They pride themselves on their faithfulness to this special time. Besides the time allotted, they remain disconnected for the remainder of the day unless a problem arises that they do not feel capable of fixing.
Before you start having thoughts of how judgmental this sounds, let me add that we all have the tendency to be dial-up Christians. Our mistake is to believe that we can handle most things on our own. We do not want to bother Christ with the mundane things of life. We make all kinds of decisions without consulting Him and, when our decision proves to be faulty, we blame Him for letting us fall into the mess we find ourselves in. The truth is most of the messes in our lives would never occur, if we would switch from dial-up to broadband.
Broadband Christians may set aside a special time each day with the Lord, but they understand that this time is not enough. They know that they need God’s input throughout the day. This doesn’t mean that there is a constant stream of information being passed to them, but it does mean their mind is open to receive directions anytime God wishes to send them. They recognize it is dangerous to tell God that He must wait till morning or evening to give His input.
The benefits of being broadband Christians are many. They are always open to the divine appointments that God puts in their path during the day; they are never turned off to God’s directions; and they do not miss the divine opportunities that God provides each day. As a result, they fulfill God’s command to be salt and light in their world.
It would behoove us all to make a definite commitment to broadband spirituality during this wonderful season of celebration and in the years to come.
Wednesday, April 14, 2010
Reflections for April 14, 2010
"The Importance of Teamwork"
Any great coach understands the importance of teamwork. While teams may have stars that are mostly created by the fans and media, the coach understands that the star shines more brightly when his/her teammates provide the support needed. The greatest challenge for the coach is to discover where the individuals can be used most effectively to assure the team will benefit the most. In the process the coach must convince each player that his/her contribution to the team is vital. When you eliminate star status and have everyone understanding their contribution is essential for the team to be all it can be, the team has the greatest opportunity to reach its full potential.
This same principle of teamwork determines the success of the church. The major difference is the Lord Jesus Christ is the owner of the church. Through His Holy Spirit, He provides the gifts that His church needs to fulfill every demand He places upon it. Failure to succeed is never due to lack of giftedness but to underachievement by the individuals to whom the gifts have been given.
Like a great coach, the successful pastor must be able to lead the people to discover their gifts and to use them effectively for the building up of the body of Christ which is the church. Paul spells out this responsibility in his letter to the Ephesians. He wrote, “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service to the building up of the body of Christ;” (4:11, 12 NASB).
I believe these two verses teach that a pastor has three important responsibilities toward his members. First, the pastor must assist his people in discovering their gifts. One of the reasons the 20-80 percent principle (20 percent of the people do 80 percent of the work.) is reflected in many congregations is the people have never been taught they are gifted. Because they have had no formal training, they assume they can do nothing. Second, the pastor is responsible with assisting the people in developing their gifts. God gives the gifts but the receiver is responsible for developing it. It does not develop without the proper attention. Third, the pastor must be willing to lead the people into deploying their gift in ministry to the church and the community in which the church is located.
Is the picture becoming clearer? Christ gives the gifts; the pastor does his part; and the people do theirs. Working together the task gets done. Since Christ gave the gifts, He is the only one who deserves praise. Everyone else has done his or her part, according to the gifts that have been bestowed upon them. No one has the right to claim more importance. Only Christ is deserving of the glory.
Have you discovered your gift(s)? Are you looking for opportunities to develop your gifts? Are you using them to build up the body of Christ? If you answered yes to these questions, you are the type of team player, I believe Christ would call faithful.
Any great coach understands the importance of teamwork. While teams may have stars that are mostly created by the fans and media, the coach understands that the star shines more brightly when his/her teammates provide the support needed. The greatest challenge for the coach is to discover where the individuals can be used most effectively to assure the team will benefit the most. In the process the coach must convince each player that his/her contribution to the team is vital. When you eliminate star status and have everyone understanding their contribution is essential for the team to be all it can be, the team has the greatest opportunity to reach its full potential.
This same principle of teamwork determines the success of the church. The major difference is the Lord Jesus Christ is the owner of the church. Through His Holy Spirit, He provides the gifts that His church needs to fulfill every demand He places upon it. Failure to succeed is never due to lack of giftedness but to underachievement by the individuals to whom the gifts have been given.
Like a great coach, the successful pastor must be able to lead the people to discover their gifts and to use them effectively for the building up of the body of Christ which is the church. Paul spells out this responsibility in his letter to the Ephesians. He wrote, “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service to the building up of the body of Christ;” (4:11, 12 NASB).
I believe these two verses teach that a pastor has three important responsibilities toward his members. First, the pastor must assist his people in discovering their gifts. One of the reasons the 20-80 percent principle (20 percent of the people do 80 percent of the work.) is reflected in many congregations is the people have never been taught they are gifted. Because they have had no formal training, they assume they can do nothing. Second, the pastor is responsible with assisting the people in developing their gifts. God gives the gifts but the receiver is responsible for developing it. It does not develop without the proper attention. Third, the pastor must be willing to lead the people into deploying their gift in ministry to the church and the community in which the church is located.
Is the picture becoming clearer? Christ gives the gifts; the pastor does his part; and the people do theirs. Working together the task gets done. Since Christ gave the gifts, He is the only one who deserves praise. Everyone else has done his or her part, according to the gifts that have been bestowed upon them. No one has the right to claim more importance. Only Christ is deserving of the glory.
Have you discovered your gift(s)? Are you looking for opportunities to develop your gifts? Are you using them to build up the body of Christ? If you answered yes to these questions, you are the type of team player, I believe Christ would call faithful.
Thursday, April 8, 2010
Reflections for April 8, 2010
"Lessons Learned from a Tree"
There is a tree in our backyard that refused to shed all of its leaves last fall. I watched expectantly as the winds of winter blew through the tree, expecting the final leaves to fall, but about one third continued to cling tenaciously to the limbs. As spring approached the sap in the tree began to rise and new growth began to appear on the limbs. The new growth gradually forced the last leaves to fall to the ground. For months the leaves had withstood the forces from without that were trying to dislodge them, but they were no match for the force of the sap and the new growth it created from within. This beautiful picture of nature serves as a great example of the struggle that goes on within the lives of Christians.
When someone becomes a Christian, the scripture teaches they become a new creature:
This raises the question, what new things come? I believe the change involves our very core. At our core, there must be a desire to follow our Lord. I guess you could say our “want to” changes.
That said, we all find ourselves in the struggle Paul faced when he wrote,
“For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate” (Romans 7:15 NASB).
While Paul’s core had changed creating the desire to obey, his flesh had not been eradicated.
We can all identify with Paul’s struggle. Each one of us has our own battle with the flesh within us. Like the leaves on our tree that refused to give up all its leaves, we have certain things that continue to hold onto us, robbing us of our joy. Paul found the secret to winning the victory over the flesh. He wrote, “But I say, walk by the Spirit, and you will not carry out the desire of the flesh” (Galatians 5:16 NASB).
I believe Paul recognized that all the good intentions in the world could not deliver us from the temptations of the flesh. While we might escape from many of them, we all have our own weaknesses. As we die to self daily and learn to walk under the guidance of the Spirit, these things will begin to have less and less sway in our lives. Like the sap, which produced new growth, forced the last leaves from our tree, the Spirit will force those tenacious sins of the flesh from our lives and will replace them with the beautiful fruit of the Spirit. Paul describes the fruit of the spirit this way:
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness faithfulness, gentleness, self-control; against such things there is not law” (Gal. 5:22, 23 NASB)
Prayer: Heavenly Father, help me this day to die to self and to walk in the Spirit. Create in me a bountiful supply of the beautiful fruit the Spirit produces in the life of one who walks in Him. Drive out every remnant of the flesh that keeps me from being the man you want me to be. In Jesus Holy Name I pray. Amen.
There is a tree in our backyard that refused to shed all of its leaves last fall. I watched expectantly as the winds of winter blew through the tree, expecting the final leaves to fall, but about one third continued to cling tenaciously to the limbs. As spring approached the sap in the tree began to rise and new growth began to appear on the limbs. The new growth gradually forced the last leaves to fall to the ground. For months the leaves had withstood the forces from without that were trying to dislodge them, but they were no match for the force of the sap and the new growth it created from within. This beautiful picture of nature serves as a great example of the struggle that goes on within the lives of Christians.
When someone becomes a Christian, the scripture teaches they become a new creature:
“Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold new things have come” (II Corinthians 5:17 NASB).
This raises the question, what new things come? I believe the change involves our very core. At our core, there must be a desire to follow our Lord. I guess you could say our “want to” changes.
That said, we all find ourselves in the struggle Paul faced when he wrote,
“For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate” (Romans 7:15 NASB).
While Paul’s core had changed creating the desire to obey, his flesh had not been eradicated.
We can all identify with Paul’s struggle. Each one of us has our own battle with the flesh within us. Like the leaves on our tree that refused to give up all its leaves, we have certain things that continue to hold onto us, robbing us of our joy. Paul found the secret to winning the victory over the flesh. He wrote, “But I say, walk by the Spirit, and you will not carry out the desire of the flesh” (Galatians 5:16 NASB).
I believe Paul recognized that all the good intentions in the world could not deliver us from the temptations of the flesh. While we might escape from many of them, we all have our own weaknesses. As we die to self daily and learn to walk under the guidance of the Spirit, these things will begin to have less and less sway in our lives. Like the sap, which produced new growth, forced the last leaves from our tree, the Spirit will force those tenacious sins of the flesh from our lives and will replace them with the beautiful fruit of the Spirit. Paul describes the fruit of the spirit this way:
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness faithfulness, gentleness, self-control; against such things there is not law” (Gal. 5:22, 23 NASB)
Prayer: Heavenly Father, help me this day to die to self and to walk in the Spirit. Create in me a bountiful supply of the beautiful fruit the Spirit produces in the life of one who walks in Him. Drive out every remnant of the flesh that keeps me from being the man you want me to be. In Jesus Holy Name I pray. Amen.
Thursday, April 1, 2010
Reflections for April 1, 2010
"Joy or Grief"
This past week has brought forth a flood of emotions. On Sunday in our church, a man who had not walked without a cane since 1978 and had not walked at all outside of his house since 1989, walked unassisted to the front of the church and helped to take up our offering. On Monday morning, we received an email from one of our dearest friends telling us that his oldest son (40 years old) had succumbed to the cancer that had plagued him for the past year. Both of these families love our Lord. Yet circumstances dictate that one face this week with great joy and the other with hearts filled with sorrow and loss.
The first gentleman had endured four previous surgeries and none had relieved the problem. Because of the four unsuccessful surgeries, he was hesitant to consider another attempt. Finally, after the pain became unbearable, he gave permission to the surgeon to proceed and he turned the results over to the Lord. While the world may give credit to the surgeon for the operations success, the family understands that the ultimate praise belongs to our Lord. The surgeon may have held the scalpel but I am convinced God guided the hand.
The second family had stood closely by and ministered to their eldest son’s needs for the past year. They too had prayed for God’s healing but physical healing had not come. Their consolation was when the end came, it came without struggle. Their son spoke clearly to his brother who was sitting by his side and then slipped into eternity. Their second consolation was they knew he had a home waiting for him in heaven. For him, it was not an ending but a new beginning. For them, it was hearts filled with deep sorrow and loss and the question, why did it have to end this way? Why could he not have lived?
Here within twenty-four hours my wife and I witnessed two heart touching moments. The first was one of great joy. It is easy to respond to such a situation. It is a time of joy. It is a time to give thanks unto God and to praise Him for His goodness. It is a time to marvel at His greatness. It is a time to rejoice with a family who was experiencing something I believe can be described as a miracle. Words are not hard to come by in circumstances such as this.
The second was totally different. Most words seem trite. People find it hard to say anything but feel uncomfortable being silent. In their quandary they sometimes say things that sting the heart more than comfort it, that raise more questions than they answer. It is at times such as these that less words are normally the better choice. When the fog of shock and loss has begun to lift, the family will remember your presence more than anything you might say.
Knowing how shallow words can sound at a time such as this, I prayed for God to show me something to share. I picked up a copy of Streams in the Desert, compiled by Mrs. Charles Cowman. I opened it randomly and found myself at the words written for July 19. As I read, I believe God provided words to share. Here is a portion of that day’s contribution:
While they may not be ready to hear it, the family who is now drowning in the cauldron of sorrow may have the greater blessing. I say this because it is at the bottom of our deepest grief that we have the greatest opportunity to encounter the loving touch of the one who gave His own Son that we might someday spend eternity with Him. He too understands the immense pain of seeing His son suffer.
This past week has brought forth a flood of emotions. On Sunday in our church, a man who had not walked without a cane since 1978 and had not walked at all outside of his house since 1989, walked unassisted to the front of the church and helped to take up our offering. On Monday morning, we received an email from one of our dearest friends telling us that his oldest son (40 years old) had succumbed to the cancer that had plagued him for the past year. Both of these families love our Lord. Yet circumstances dictate that one face this week with great joy and the other with hearts filled with sorrow and loss.
The first gentleman had endured four previous surgeries and none had relieved the problem. Because of the four unsuccessful surgeries, he was hesitant to consider another attempt. Finally, after the pain became unbearable, he gave permission to the surgeon to proceed and he turned the results over to the Lord. While the world may give credit to the surgeon for the operations success, the family understands that the ultimate praise belongs to our Lord. The surgeon may have held the scalpel but I am convinced God guided the hand.
The second family had stood closely by and ministered to their eldest son’s needs for the past year. They too had prayed for God’s healing but physical healing had not come. Their consolation was when the end came, it came without struggle. Their son spoke clearly to his brother who was sitting by his side and then slipped into eternity. Their second consolation was they knew he had a home waiting for him in heaven. For him, it was not an ending but a new beginning. For them, it was hearts filled with deep sorrow and loss and the question, why did it have to end this way? Why could he not have lived?
Here within twenty-four hours my wife and I witnessed two heart touching moments. The first was one of great joy. It is easy to respond to such a situation. It is a time of joy. It is a time to give thanks unto God and to praise Him for His goodness. It is a time to marvel at His greatness. It is a time to rejoice with a family who was experiencing something I believe can be described as a miracle. Words are not hard to come by in circumstances such as this.
The second was totally different. Most words seem trite. People find it hard to say anything but feel uncomfortable being silent. In their quandary they sometimes say things that sting the heart more than comfort it, that raise more questions than they answer. It is at times such as these that less words are normally the better choice. When the fog of shock and loss has begun to lift, the family will remember your presence more than anything you might say.
Knowing how shallow words can sound at a time such as this, I prayed for God to show me something to share. I picked up a copy of Streams in the Desert, compiled by Mrs. Charles Cowman. I opened it randomly and found myself at the words written for July 19. As I read, I believe God provided words to share. Here is a portion of that day’s contribution:
The most comforting of David’s psalms were pressed out by suffering;
and if Paul had not had his thorn in the flesh we had
missed much of that tenderness which quivers in so many of his letters.
The present circumstance, which presses so hard against you (if surrendered to Christ),
is the best shaped tool in the Father’s hand to chisel you for eternity.
Trust Him, then. Do not push away the instrument lest you lose its work.
Strange and difficult indeed
We may find it,
But the blessing that we need
Is behind it.
The school of suffering graduates rare scholars.
and if Paul had not had his thorn in the flesh we had
missed much of that tenderness which quivers in so many of his letters.
The present circumstance, which presses so hard against you (if surrendered to Christ),
is the best shaped tool in the Father’s hand to chisel you for eternity.
Trust Him, then. Do not push away the instrument lest you lose its work.
Strange and difficult indeed
We may find it,
But the blessing that we need
Is behind it.
The school of suffering graduates rare scholars.
While they may not be ready to hear it, the family who is now drowning in the cauldron of sorrow may have the greater blessing. I say this because it is at the bottom of our deepest grief that we have the greatest opportunity to encounter the loving touch of the one who gave His own Son that we might someday spend eternity with Him. He too understands the immense pain of seeing His son suffer.
Thursday, March 25, 2010
Reflections for March 25, 2010
As our group returned from an association men’s event, I realized it was much later than I had anticipated. Not wanting my wife to worry, I took out my trusty cell phone to call home. After a couple of rings, I heard my own voice. It was my voice mail. After dialing several more times and getting the same results, I became frustrated. The only thing I could figure is that my granddaughter, who had been playing with my phone earlier in the day, had changed the settings of the phone.
Seeing and hearing my frustration, our driver suggested I use his cell phone. Once again I dialed the number. When I did I heard this ring, not coming from the phone in my hand but from the one in my lap. Then it dawned on me. I had been calling myself. When I realized what I had been doing, I was grateful that God had given me the ability to laugh at myself.
As I have thought about my lapse of mind, it dawned on me that I have similar experiences in my prayer life. Far too often, I go to my quiet place to pray and when I try to connect with God I fail, because I dial my own number instead. I talk about my needs, my aspirations, my ideas about how to fix other folks problems, etc. When I am finished, I get up feeling satisfied that I have fulfilled my responsibility to pray.
It is then that God speaks through the Holy Spirit and asks, “Do you remember the prayer I gave to my disciples, when they asked me to teach them to pray? It seems you forgot the “Thy kingdom come; Thy will be done” part.” It is then I realize as long as I pray according to my wants, wisdom and power, all I can hope to receive is what I can do and that is not much, when it is measured against the awesomeness of God.
The feebleness of praying in our own will is evident when we consider the promise Jesus gave us. He said, “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. If you ask anything in My name, I will do it” (John 14:13, 14 NASB). I easily remember the “Whatever you ask” and the “ask anything” phrases but I am prone to forget the “in My name” requirement. When I forget, I miss the blessing He wished to give. In his book, With Christ in the School of Prayer, Andrew Murray sums it up this way: “Who can say what power a church could develop and exercise if it would assume the work of praying day and night for the coming of the Kingdom, for God's power, or for the salvation of souls? Most churches think their members gather simply to take care of and edify each other. They don't know that God rules the world by the prayers of His saints, that prayer is the power by which Satan is conquered, and that through prayer the Church on earth has access to the powers of the heavenly world. They do not remember that Jesus has, by His promise, made every assembly in His Name a gate to heaven, where His presence is to be felt, and His power experienced by the Father fulfilling their desires.”
Prayer: “Heavenly Father, help me to pray in the name of your Son, for the coming of Thy kingdom and in accordance to Thy will. Amen.”
Seeing and hearing my frustration, our driver suggested I use his cell phone. Once again I dialed the number. When I did I heard this ring, not coming from the phone in my hand but from the one in my lap. Then it dawned on me. I had been calling myself. When I realized what I had been doing, I was grateful that God had given me the ability to laugh at myself.
As I have thought about my lapse of mind, it dawned on me that I have similar experiences in my prayer life. Far too often, I go to my quiet place to pray and when I try to connect with God I fail, because I dial my own number instead. I talk about my needs, my aspirations, my ideas about how to fix other folks problems, etc. When I am finished, I get up feeling satisfied that I have fulfilled my responsibility to pray.
It is then that God speaks through the Holy Spirit and asks, “Do you remember the prayer I gave to my disciples, when they asked me to teach them to pray? It seems you forgot the “Thy kingdom come; Thy will be done” part.” It is then I realize as long as I pray according to my wants, wisdom and power, all I can hope to receive is what I can do and that is not much, when it is measured against the awesomeness of God.
The feebleness of praying in our own will is evident when we consider the promise Jesus gave us. He said, “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. If you ask anything in My name, I will do it” (John 14:13, 14 NASB). I easily remember the “Whatever you ask” and the “ask anything” phrases but I am prone to forget the “in My name” requirement. When I forget, I miss the blessing He wished to give. In his book, With Christ in the School of Prayer, Andrew Murray sums it up this way: “Who can say what power a church could develop and exercise if it would assume the work of praying day and night for the coming of the Kingdom, for God's power, or for the salvation of souls? Most churches think their members gather simply to take care of and edify each other. They don't know that God rules the world by the prayers of His saints, that prayer is the power by which Satan is conquered, and that through prayer the Church on earth has access to the powers of the heavenly world. They do not remember that Jesus has, by His promise, made every assembly in His Name a gate to heaven, where His presence is to be felt, and His power experienced by the Father fulfilling their desires.”
Prayer: “Heavenly Father, help me to pray in the name of your Son, for the coming of Thy kingdom and in accordance to Thy will. Amen.”
Thursday, March 18, 2010
Reflection for March 18, 2010
Embrace The Cross
The public ministry of Christ began when He was thirty years old. His first recorded miracle was performed at a wedding. For many, this marks the beginning of His public ministry. His ministry was one of healing for those who were broken and downtrodden. Wherever He went He attracted crowds. Unfortunately, most of the people were interested in His miracles and not in a personnel relationship with the miracle worker.
When the excitement of the healing passed and Christ talked of the ultimate cost of following Him, the crowds quickly thinned. This falling away is graphically illustrated with the attitude change that took place between the trip into Jerusalem on Palm Sunday and the mob’s cry for crucifixion a few short days latter. How quickly they passed from cheering to jeering the Savior.
From the beginning He was a thorn in the side of the established religious leaders. Partly because they felt threatened by His teaching and partly because He did not resemble the Messiah they expected. They followed his ministry closely, not for the purpose of learning, but for the purpose of attacking him. In the end they felt they had won the struggle because Christ’s ministry ended in what appeared to be complete failure. His ministry of love and healing was rewarded with a painful trip to the cross.
Little has changed through the centuries. During this Easter season, people who wear the name Christian will gather all around the world to celebrate the resurrection of the Christ. They will recognize that something is missing in their life. They will desperately long for the peace, joy and abundant life that Christ has promised in the Gospels. However, when they are confronted with the high cost of discipleship, when they realize that they can not experience the fullness of the joy, peace and abundance that Christ wishes them to have without embracing the Cross and dying to self, they walk away and say, “This is too hard.”
Someone has explained it this way; “Our problem is not that we want too much. Our problem is that we settle for too little.” We settle for what man can do. We settle for what the world offers. We settle for less than what God promises because we are not willing to embrace the cross. C.S. Lewis explains it this way in “The Weight of Glory”. “Indeed, if we consider the staggering nature of the rewards promised us in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink, sex, and ambition when infinite joy is offered us. We are like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
This Easter do not settle for less that God would have you to have. Trust in Him; embrace the Cross; and believe that He will give you all that He has said.
The public ministry of Christ began when He was thirty years old. His first recorded miracle was performed at a wedding. For many, this marks the beginning of His public ministry. His ministry was one of healing for those who were broken and downtrodden. Wherever He went He attracted crowds. Unfortunately, most of the people were interested in His miracles and not in a personnel relationship with the miracle worker.
When the excitement of the healing passed and Christ talked of the ultimate cost of following Him, the crowds quickly thinned. This falling away is graphically illustrated with the attitude change that took place between the trip into Jerusalem on Palm Sunday and the mob’s cry for crucifixion a few short days latter. How quickly they passed from cheering to jeering the Savior.
From the beginning He was a thorn in the side of the established religious leaders. Partly because they felt threatened by His teaching and partly because He did not resemble the Messiah they expected. They followed his ministry closely, not for the purpose of learning, but for the purpose of attacking him. In the end they felt they had won the struggle because Christ’s ministry ended in what appeared to be complete failure. His ministry of love and healing was rewarded with a painful trip to the cross.
Little has changed through the centuries. During this Easter season, people who wear the name Christian will gather all around the world to celebrate the resurrection of the Christ. They will recognize that something is missing in their life. They will desperately long for the peace, joy and abundant life that Christ has promised in the Gospels. However, when they are confronted with the high cost of discipleship, when they realize that they can not experience the fullness of the joy, peace and abundance that Christ wishes them to have without embracing the Cross and dying to self, they walk away and say, “This is too hard.”
Someone has explained it this way; “Our problem is not that we want too much. Our problem is that we settle for too little.” We settle for what man can do. We settle for what the world offers. We settle for less than what God promises because we are not willing to embrace the cross. C.S. Lewis explains it this way in “The Weight of Glory”. “Indeed, if we consider the staggering nature of the rewards promised us in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink, sex, and ambition when infinite joy is offered us. We are like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
This Easter do not settle for less that God would have you to have. Trust in Him; embrace the Cross; and believe that He will give you all that He has said.
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